UGC NET PAPER 1 · UNIT 06 · MODULE 6: INDIAN LOGIC: OTHER PRAMANAS AND THEORIES OF ERROR · TOPIC 16

Arthapatti (Postulation or Implication)

Presumption to explain what is otherwise inexplicable: the classic example, its two kinds, which schools accept it, and how it differs from anumana.

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  • Topic 16 of 19

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  1. 16.1Definition and Classic ExampleDefinition: presumption of a fact to explain another fact that would otherwise be inexplicable.
    • Definition
    • anyathanupapatti
    • Classic example
    • upapadya
    • upapadaka
  2. 16.2Kinds of ArthapattiCovers Drishtarthapatti, Shrutarthapatti.
    • Drishtarthapatti
    • Shrutarthapatti
    • apurva
  3. 16.3Schools and Comparison with AnumanaPosition of schools: accepted as independent by Prabhakara, Bhatta Mimamsa and Advaita Vedanta .
    • Position of schools
    • anumana
    • Arthapatti versus anumana
    • vyapti

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16.1Definition and Classic Example#

In brief

Definition: presumption of a fact to explain another fact that would otherwise be inexplicable.

  • Definition
  • anyathanupapatti
  • Classic example
  • upapadya
  • upapadaka

Definition: presumption of a fact to explain another fact that would otherwise be inexplicable. The governing principle is anyathanupapatti (otherwise inexplicability).

Classic example: Devadatta is fat but does not eat during the day; hence he eats at night. The fact to be explained is the upapadya; the postulate is the upapadaka.

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16.2Kinds of Arthapatti#

In brief

Covers Drishtarthapatti, Shrutarthapatti.

  • Drishtarthapatti
  • Shrutarthapatti
  • apurva
  • Drishtarthapatti: based on a perceived fact (the fat Devadatta; a wet road implies rain).

  • Shrutarthapatti: based on a heard statement ("Devadatta is alive and not at home" implies he is elsewhere).

Mimamsakas postulate apurva to explain how a sacrifice yields its fruit later.

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16.3Schools and Comparison with Anumana#

In brief

Position of schools: accepted as independent by Prabhakara, Bhatta Mimamsa and Advaita Vedanta .

  • Position of schools
  • anumana
  • Arthapatti versus anumana
  • vyapti

Position of schools: accepted as independent by Prabhakara, Bhatta Mimamsa and Advaita Vedanta. Nyaya, Vaisheshika and Buddhism reduce it to anumana (specifically to a kevalavyatireki inference). Charvaka rejects it.

Arthapatti versus anumana: anumana rests on vyapti; arthapatti rests on the inconsistency of a known fact unless something is assumed.

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