Revision mode hides the full explanations and keeps each section's key terms and lists, plus the Memory Capsule and Analysis Angle. Use it from your second read onward.
Core idea: Only Hindus (including Buddhists, Jains and Sikhs) have a codified adoption law with the effect of severing the child from the birth family: the Hindu Adoptions and Maintenance Act 1956 (HAMA). For everyone else, adoption is through the secular Juvenile Justice (Care and Protection of Children) Act 2015 (JJ Act), as upheld in Shabnam Hashmi v Union of India (2014). Muslim law does not recognise adoption but has guardianship (wilayat), custody (hizanat) and acknowledgement (iqrar). Guardianship is governed by the Hindu Minority and Guardianship Act 1956 (HMGA) and the secular Guardians and Wards Act 1890 (GWA).
Adoptions regulated by Chapter II; adoption made in contravention is void; an adoption not valid cannot create rights in anyone
6
Requisites of a valid adoption: (i) adopter has capacity and right to take in adoption; (ii) giver has capacity to give; (iii) the person adopted is capable of being adopted; (iv) adoption complies with other conditions
7
Capacity of a male Hindu: sound mind, not a minor; if he has a wife, her consent is necessary unless she has completely and finally renounced the world, ceased to be Hindu or been declared of unsound mind by a competent court; consent of all wives if more than one
8
Capacity of a female Hindu: sound mind, not a minor; unmarried, or married but marriage dissolved, or husband dead, or husband has completely and finally renounced the world, ceased to be Hindu, or been declared of unsound mind
9
Persons capable of giving in adoption: father or mother (father’s consent necessary unless he has completely and finally renounced the world, ceased to be Hindu or been declared of unsound mind; the mother can give if the father is dead or has renounced etc.; both can give together); guardian with court permission if both parents are dead, have abandoned the child, are of unsound mind or the child’s parentage is unknown
10
Persons who may be adopted: a Hindu; not already adopted; not married (unless custom allows); not completed fifteen years (unless custom allows)
11
Other conditions: (i) adopting a son: no Hindu son, son’s son or son’s son’s son (legitimate or adopted) living at the time; (ii) adopting a daughter: no Hindu daughter or son’s daughter living; (iii) if the adopter is a female and the adoptee a male, the adopter must be at least twenty-one years older; (iv) if the adopter is a male and the adoptee a female, he must be at least twenty-one years older; (v) the same child cannot be adopted simultaneously by two or more persons; (vi) the child must be actually given and taken in adoption with the intent to transfer the child from the family of birth to the adoptive family (datta homam is not essential)
12
Effects: from the date of adoption the child is deemed the child of the adoptive family for all purposes and ties with birth family are severed; provisos: marriage prohibitions in the birth family remain; property vested in the child before adoption continues to be hers or his (with obligations); the adopted child cannot divest any person of an estate vested before adoption
13
Adoptive parents retain right to dispose of property by transfer or will
14
Determination of adoptive mother when the adoptive father has more than one wife: the senior wife
15
A valid adoption cannot be cancelled by adopter or adoptee
16
Presumption in favour of a registered document recording an adoption signed by giver and taker unless disproved
17
Prohibition of payments in consideration of adoption; punishable
Key point:Same-sex child restrictions: an adopter cannot adopt a child of the same sex as an existing living Hindu child of that sex (the ‘living child’ rule).
Relation to JJ Act: Section 56(3) JJ Act 2015 excludes HAMA adoptions (Hindu adoptions continue under HAMA). The JJ Act (Amendment) Act 2021 transferred the power to issue adoption orders from courts to the District Magistrate (verify).
Cases:Lakshmi Kant Pandey v Union of India (1984): guidelines for inter-country adoption and welfare of the child; CARA arose from it.
7.2Adoption under the JJ Act 2015 and Adoption Regulations 2022#
In brief
Covers Eligibility (Section 57), Authority, Section 2(2), Inter-country adoption, Shabnam Hashmi v Union of India (2014) and more.
Eligibility (Section 57)
Authority
Section 2(2)
Inter-country adoption
Muslim law
kafala
Eligibility (Section 57): prospective adoptive parents (PAPs) must be physically fit, financially sound, mentally alert and highly motivated; a married couple must have two years of stable marital relationship and the consent of both spouses; a single woman can adopt a child of any sex; a single man cannot adopt a girl child. A person with three or more children is not eligible except for special-needs children and relatives’ children (as in CARA rules).
Authority: CARA (Central Adoption Resource Authority) is a statutory body under the Ministry of Women and Child Development; the Child Care Institutions, Specialised Adoption Agencies and District Child Protection Units are the machinery; the Adoption Regulations 2022 (framed under Section 68) govern process; after the 2021 amendment, District Magistrates pass adoption orders.
Section 2(2): adoption means the process through which the adopted child is permanently separated from biological parents and becomes the lawful child of the adoptive parents with all rights, privileges and responsibilities.
Inter-country adoption: India ratified the 1993 Hague Convention on Inter-country Adoption in 2003; CARA is the Central Authority.
Shabnam Hashmi v Union of India (2014): three-judge bench held that the right to adopt under the JJ Act is available to all, irrespective of religion, and that personal law cannot override this enabling law; the Court refused to declare adoption as a fundamental right. Muslims can therefore adopt under the JJ Act; personal law continues to apply to those who prefer it. In Shazia Aman Khan v State of Orissa (2024) the Supreme Court distinguished custody and guardianship from adoption in a Muslim family context (verify). Madras High Court (2025) held that the JJ Act prevails over Muslim personal law for registration of adoption of an intra-family child (reported; verify).
Muslim law: no adoption (Quran 33:4–5: adopted child is not a real son); the nearest concepts are kafala (guardianship and sponsorship), custody and acknowledgement.
Covers Section 4, Section 6 (natural guardians), Section 7, Section 8: powers, Section 9 and more.
Section 4
Section 6 (natural guardians)
five years
Section 7
Section 8: powers
voidable
Section 9
Section 10
Section 4: minor is a person under 18; ‘guardian’ includes natural guardian, testamentary guardian, guardian appointed by court and guardian by court of wards; ‘natural guardian’ is a guardian in Section 6.
Section 6 (natural guardians): (a) boy or unmarried girl: the father, and after him the mother, but the custody of a minor who has not completed five years shall ordinarily be with the mother; (b) illegitimate boy or unmarried girl: the mother and after her the father; (c) a married girl: the husband. No person is entitled to act as natural guardian if he has ceased to be a Hindu or has renounced the world.
Gita Hariharan v Reserve Bank of India (1999): ‘after’ in Section 6(a) means ‘in the absence of’ for the father (due to his disinterest or incapacity); the mother may act during the father’s lifetime; avoided striking down the section by constitutional reading. Jijabai Vithalrao Gajre v Pathankhan (1970) is the earlier view of the father’s ‘absence’. ABC v State (NCT of Delhi) (2015): an unwed mother can be the sole guardian of her child without disclosing the father’s name.
Section 7: natural guardianship of adopted son: adoptive father, then adoptive mother.
Section 8: powers. The natural guardian may do all acts necessary or reasonable and proper for the benefit of the minor or for the realisation, protection or benefit of the minor’s estate, but cannot bind the minor by a personal covenant. Without prior permission of the court he cannot (a) mortgage, charge, or transfer by sale, gift, exchange or otherwise any immovable property of the minor; (b) lease for more than five years or for a term extending beyond a year after the minor attains majority. Alienation in breach is voidable at the minor’s instance (Section 8(3)); permission is given only for necessity or evident advantage (Section 8(4)).
Section 9: testamentary guardian (the father or mother can appoint by will); Section 10: minor cannot be guardian; Section 11: de facto guardian cannot deal with the minor’s property; Section 12: no guardian for undivided interest in joint family property managed by karta; Section 13: welfare of the minor is the paramount consideration; Section 5: overriding effect.
Custody cases:Nil Ratan Kundu v Abhijit Kundu (2008) and Gaurav Nagpal v Sumedha Nagpal (2009): welfare is paramount, not legal right; Roxann Sharma v Arun Sharma (2015): custody of a child under five with the mother; Vandana Shiva v Jayanta Bandhopadhyaya (2005). Orders under Section 26 HMA, Section 38 SMA and Section 41–43 Divorce Act apply in matrimonial proceedings.
Section 4(1): minor under 18 (Indian Majority Act 1875: 21 if a guardian is appointed by the court or the court of wards takes charge).
Section 7: District Court may appoint or declare a guardian; Section 9: jurisdiction of the court where the minor ordinarily resides.
Section 17: the court must consider the welfare of the minor, with reference to age, sex and religion; character and capacity of the proposed guardian; nearness of kin; wishes of the deceased parents; and existing or previous relations with the minor or the property.
Section 19: no guardian can be appointed for a minor whose father is alive and not unfit; Section 25: return of ward to guardian custody; Section 29: a guardian appointed by court cannot mortgage, charge, sell, gift or lease for more than five years without court permission; Section 30: alienation in breach is voidable; Section 47: appeals.
Concept Meaning Wilayat-i-nikah Guardianship in marriage (father, then paternal relatives) Wilayat-i-mal (property) Father is the natural guardian; after him his executor…
Concept
Meaning
Wilayat-i-nikah
Guardianship in marriage (father, then paternal relatives)
Wilayat-i-mal (property)
Father is the natural guardian; after him his executor (wasi), then the paternal grandfather; the mother is not a guardian of property (Imambandi v Mutsaddi, 1918)
Hizanat (custody of person)
The mother has the right to custody of a boy until age seven (Hanafi) and of a girl until puberty; Shia: boy two years, girl seven; Maliki: boy until puberty, girl until marriage; the father then takes over
Loss of custody
Mother remarries a stranger (a person not related within prohibited degrees to the child), leads an immoral life, neglects the child, or lives far from the father’s residence; welfare of the child is paramount in modern case law (the Muslim law rule yields to welfare)
7.6Acknowledgement (iqrar-i-nasab) and legitimacy#
In brief
Covers Muslim law, Presumption in other laws, Hindu law.
Muslim law
Presumption in other laws
Hindu law
Muslim law: acknowledgement of paternity is a declaration by a man that a child is his legitimate child. Conditions: (a) the parentage of the child must be unknown (not known to be the child of another man); (b) the age difference must be such that the acknowledger could be the father (traditionally, he must be at least 12½ years older than the acknowledged); (c) the child must not be known as the offspring of zina or of another man; (d) the child must not be the child of a woman whom the acknowledger could not have lawfully married at the time of conception; (e) if the acknowledged is an adult, he or she must confirm; (f) the acknowledger must be of sound mind and majority. Effect: legitimacy, inheritance rights, and a presumption that cannot be revoked once made (Ashrufood Dowlah v Hyder Hossein Khan, PC 1867; Habibur Rahman Chowdhury v Altaf Ali Chowdhury, PC 1921: acknowledgement of legitimacy does not apply where illegitimacy is apparent).
Presumption in other laws: Section 112 Evidence Act (now Section 116 BSA 2023): birth during marriage or within 280 days after its dissolution, mother remaining unmarried, is conclusive proof of legitimacy unless non-access is proved (Goutam Kundu v State of West Bengal, 1993: DNA test cannot be ordered routinely; Nandlal Wasudeo Badwaik v Lata Nandlal Badwaik, 2014: scientific evidence prevails over presumption, in the facts; Aparna Ajinkya Firodia v Ajinkya Arun Firodia, 2023: DNA only in exceptional cases).
Hindu law: the HAMA adoption route replaces earlier ‘dattaka’ and ‘kritrima’ forms; there is no separate concept of acknowledgement, but Section 16 HMA and presumption of marriage secure legitimacy.
★Memory Capsule: Adoption, Guardianship and Acknowledgement
Memorise
Section 6 HMGA: the mother is ordinarily entitled to custody of a child under five years, but that is not a rule of absolute entitlement.
Section 8(2) HMGA: the need for prior court permission covers immovable property only; dealings in movables are tested by the necessity or benefit of the minor under Section 8(1).
Under HAMA datta homam is not essential; actual giving and taking is.
Hindu male adopting a girl or Hindu female adopting a boy: the age gap must be at least twenty-one years.
A single man cannot adopt a girl child under the JJ Act regime.
★Analysis Angle: Adoption, Guardianship and Acknowledgement
Analyse / traps
Recent trend: Adoption law is shifting towards uniform, child-welfare-based procedure under the JJ Act and its 2022 Regulations, with district magistrates issuing orders (2021 amendment); courts are also refining the mother’s role in guardianship and custody and protecting unwed mothers’ rights.
Last updated: . Notes are a revision aid; check official UGC sources for any rule or scheme that changes over time. Spotted a mistake? Write to netlawverse@gmail.com.